Sermons & Homilies
The Feast of Pentecost, also called “Trinity Sunday,” is a Feast which affirms the role of the Trinity in the creation of the material world and the role of the Trinity in the recreation of humanity who at one time only looked down towards the earth and towards earthly delights, but now is able to look up to the heavens and the delights that come from the heavenly world.
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The life of an Orthodox Christian is not like the life of any other person. The life of an Orthodox Christian is lived within the cycle of the Divine Services of the Church which revolve around Pascha, the feast of feasts. The forty days which follow Pascha are termed the Paschal season. Traditionally, converts were received into the Church through Baptism on Pascha.
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One week ago we celebrated the Feast of All Saints on the first Sunday after Pentecost, noetically beholding the sanctification of mankind that has been continuously underway for two thousand years through the outpouring of the Holy Spirit. Now, on...
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There are two important truths we ought to remember on this feast day. The first is that there is no Christianity without the full, unequivocal divinity of Jesus, the God-man. The second is that the truth is only manifest when we come together in a communion of love.
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The Ascension of the Lord into Heaven is the culmination of Christ’s life, that life in which our deification is found. The Ascension of the Lord into Heaven is the crown to every other activity within the life of our Saviour because it is the clearest and final revelation of God’s love wherein the second person of the Trinity united Himself to humanity, redeemed that humanity through the Cross and Resurrection, and then raised it up to sit at the right hand of the Father in Heaven.
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