Sermons & Homilies
The feast of St. Gregory Palamas this Sunday is a second Triumph of Orthodoxy. It was first instituted less than 10 years after St. Gregory reposed in the Lord. This is a remarkable fact. This ought to tell us something. It says, our Fathers recognized something so important and essential in the life and teaching of St. Gregory that they did not hesitate to accord it public veneration and to praise it with sacred hymns, even while he was within living memory.
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Today is the fortieth day since we celebrated the Nativity of Christ, and so today, we celebrate the Meeting of the Lord, a Feast of the Lord having its roots in the book of Exodus wherein the Lord gave the command to Moses: “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.” (13.1-2, cf. Luke 2.23). We celebrate this event today because Christ is the firstborn male, and the first offspring, and, therefore, was brought into the Temple by his parents, confirming their obedience to the Law.
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When the future Elder, Arsenie Papacioc, was asked as a soldier in his 20s what he would do if he were a general to train soldiers, he replied, “I would teach them to die, if they didn’t fear death, they wouldn’t be so cowardly. They would fight better, and win”. “I would teach them to die”. This lesson from a soldier is pertinent for us today. It is no surprise that analogies between the spiritual life and physical combat are as old as Christianity itself. Just as courage in the face of death is necessary on the front line of war, so too, is it necessary for each one of us as we engage in spiritual warfare. And it’s this unwillingness to die that we see is the ultimate downfall of the rich man in today’s Gospel.
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Today we celebrate the Exaltation of the Precious Cross of Our Lord Jesus Christ. But what does it mean to exalt the Cross? And how do we exalt it?
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My brothers and sisters, we arrive today at one of the most joyful feasts of the entire Church year. Amidst the desert of Great Lent, the Annunciation comes as a true oasis for our parched and thirsty souls. As the troparion of the feast exultantly exclaims: “Today is the fountainhead of our salvation, and the revelation of the mystery which is before the ages!”
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