Sermons & Homilies
Today is the fortieth day since we celebrated the Nativity of Christ, and so today, we celebrate the Meeting of the Lord, a Feast of the Lord having its roots in the book of Exodus wherein the Lord gave the command to Moses: “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.” (13.1-2, cf. Luke 2.23). We celebrate this event today because Christ is the firstborn male, and the first offspring, and, therefore, was brought into the Temple by his parents, confirming their obedience to the Law.
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Christianity is a religion of sacrifice. And on this day, we commemorate one of the greatest sacrifices ever made in the history of our holy faith — a sacrifice which echoes the Patriarch Abraham’s incredible sacrifice of his beloved son Isaac, and which prefigures God the Father’s even more awesome sacrifice of His only-begotten son: our Lord and God and Savior Jesus Christ.
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Today is the Dormition of the Most Holy Mother of God, the “summer Pascha,” one of the greatest of all the Great Feasts, and a day of surpassing spiritual consolation and joy. It is called the “summer Pascha” not only because the height of its glory and the radiant splendor of its joy, but also precisely because on this day, all the divine promises of Pascha have now been fulfilled — not only in the theanthropic person of Christ, but also in the quintessentially human person of Mary, the Mother of God. Today the Queen of Heaven proves to us — beyond any shadow of doubt — that death has truly been put to death, that heaven has truly been opened to the whole human race, and that Christ our God has truly come to make even us lowly sinners into nothing less than “partakers of the divine nature” (2. Pet. 1:4), destined to come — just as she has — “unto the measure of the stature of the fulness of Christ” (Eph. 4:13). Today, all the gifts and promises of Christ shine forth in the person of His Mother, as a pledge and a foretaste of the day on which they shall shine forth in us all.
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My brothers and sisters, we arrive today at one of the most joyful feasts of the entire Church year. Amidst the desert of Great Lent, the Annunciation comes as a true oasis for our parched and thirsty souls. As the troparion of the feast exultantly exclaims: “Today is the fountainhead of our salvation, and the revelation of the mystery which is before the ages!”
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Now that we finish celebrating the liturgical cycle of the Lord’s birth, the Church, like Symeon, directs our gaze to the Cross and death of the Lord. She tells us, in effect, that if we want to find rest in God and greet death joyfully like Symeon, then we must embrace the Cross of the Lord. If we want to say like Symeon, “I have enough,” a sword must also pierce our hearts.
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